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Austria’s legislature did not act to counter the ruling, leading to the first same-sex weddings at the beginning of 2019. The court also ruled that, unless the country’s legislature passed a law to the contrary, gays and lesbians should be allowed to wed by Jan.
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But in 2017, Austria’s highest court ruled that these partnerships are inherently discriminatory. The country had granted gay and lesbian couples the right to enter into a civil partnership in 2010. 1, 2019, Austria joined the vast majority of Western European countries in legalizing same-sex marriage. The court gave the nation’s legislature until May 24, 2019, to change Taiwan’s marriage laws to accommodate same-sex couples. The vote in Taiwan’s Legislative Yuan (the official name of Taiwan’s unicameral parliament) was prompted by a 2017 decision by the country’s Constitutional Court, which struck down a law defining marriage as being between a man and woman. On May 17, 2019, Taiwan’s legislature passed a bill legalizing same-sex marriage and making the island nation the first country in Asia to permit gays and lesbians to wed. The decision, which went into effect immediately, makes the Andean mountain nation the fifth country in Latin America to allow gays and lesbians to wed. On June 12, Ecuador’s Constitutional Court ruled that that same-sex couples have a right to marry. Northern Ireland had been the last part of the UK where same-sex marriage was banned England and Wales moved to allow gay and lesbian couples to wed in 2013 and Scotland followed in 2014 (see below). British lawmakers justified the change (which was accompanied by the legalization of abortion) because the Northern Irish parliament was suspended in January 2017 due to a stalemate between Northern Ireland’s parties. Although Northern Island is a constituent of the United Kingdom, with its own parliament at Stormont, the change in its marriage laws ultimately came about due to action by the UK’s Parliament in London. In October 2019, same-sex marriage became legal in Northern Ireland. The country’s highest court in 2018 ruled that the nation’s law banning same-sex marriage was unconstitutional and said the ban would be nullified in 18 months unless the legislature acted before then, which it did not.
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Similarly, Tagalog does not categorise people with limited gendered pronouns, and English can be constricting.In May 2020, Costa Rica became the first Central American country to legalize same-sex marriage. I even made a film about it.Īs my mother often explains when speaking about the differences between her inherited and migrated cultures, westerners point with their fingers, but Filipinos point with their lips in a general direction. It was quite confusing to my ears when hearing the word used in a negative way, its meaning truly lost in migration. When I was younger, we were banned from calling each other “gay”, so the boys accused each other of being “bakla” instead. Even worse, the word can sometimes be heard in Australian playgrounds, used in a derogatory way. As Filipinos moved to countries such as Australia and the United States, the bakla were mislabelled as part of western gay culture and quickly (physically) sexualised. As an identity not tied to sex, the word does not correspond directly to western nomenclature for LGBTQIA+ identities, sitting somewhere between gay, trans and queer. Later, I learned that many people problematically mistranslate bakla to “gay” in English. But on returning to Australia, I told all my friends about Norman and they scoffed – the early seed of masculinity training at play – and when I asked my parents what the word meant, my mum replied, “it just means … bakla”. He wasn’t an outsider he was part of the family – my family – and being an eight-year-old who liked to sing karaoke and play dress-up, I didn’t give it a second thought. His father affectionately called him malambut (Tagalog for “soft”) his siblings called him bading, but he told me he was bakla. He had shoulder-length hair, wore lipstick and eyeliner, and would walk around in heels. When I was eight years old, on my first and only trip to the Philippines, I met my older cousin Norman. Even today, many bakla in the Philippines retain high status as entertainers and media personalities. Many early reports from Spanish colonising parties referenced the mystical entities that were “more man than man, and more woman than woman”.
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The bakla were renowned as community leaders, seen as the traditional rulers who transcended the duality between man and woman. Vonne Patiag: ‘Tagalog does not categorise people with limited gendered pronouns, and English can be constricting.’ Photograph: Christina Mishell/All About Women